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Classification of demons
*** Shopping-Tip: Classification of demons
Image:Schongauer Anthony.jpg right|thumb|250px|''The Temptation of [[Anthony the Great|St. Anthony'' by
Martin Schöngauer]]
There have been many attempts throughout the history of
Christianity to classify
demons into categories. These systems of '''classification of demons''' are a part of
Christian demonology. Classification systems are based on the nature of the demon, the
sin with which they tempt humans, the month in which their power was strongest, the
saints that were their adversaries, or other characteristics.
Classification by domain
It can be noted that according to each author listed below, the domain of each demon is very different (with the exception of
Francesco Maria Guazzo, who seem to have copied
Michael Psellus with little difference.) It can also be seen that each author chooses his demons in a random form.
The Testament of Solomon
:''Main article:
Testament of Solomon''
The ''Testament of Solomon'' is an
Old Testament pseudepigraphy pseudepigraphical work, purportedly written by King
Solomon, in which Solomon mostly describes particular
demons whom he enslaved to help build the
Solomon's Temple temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity. The author is obviously a
Christian. The date is very dubious, perhaps
1st century to
3rd century, certainly the oldest work surviving particular concerned with individual demons.
Psellus' classification of demons
This is a classification of demons prepared by
Michael Psellus in the 11th century and that undoubtedly was an inspiration for the one
Francesco Maria Guazzo prepared later.
*avoid daylight and are invisible to people
*Demons of fire, which dwell far from us.
Spina's classification of demons
Alfonso de Spina, in
1467, prepared a classification of demons based on several criteria:
*Demons of
fate
*
Goblins
*
Incubus (demon) Incubi and
Succubus succubae
*Wandering herds or armies of demons
*
Familiar spirit Familiars
*
Drude Drudes
*Demons that are born from the union of a demon with a human being.
*Liar and mischievous demons
*Demons that attack the saints
*Demons that try to induce old women to attend
Sabbath (witchcraft) Sabbaths
This classification is somewhat capricious and it is difficult to find a criterion for it. It seems that Spina was inspired by several legends and stories. The drudes belong to
German folklore. Familiars, goblins, and other mischievous demons belong to the folklore of most European countries.
The belief in incubi and succubae (and their ability to procreate) seem to have inspired the sixth category, but it could also have been inspired in the Talmudic legend of demons having sexual intercourse with mortal women (see also
Mastema).
The visions of tempting demons that some early (and not too early) saints had, perhaps inspired the ninth category (i.e. the visions of
Anthony the Great).
The idea of old women attending Sabbaths was common during the European
Middle Age and
Renaissance, and Spina mentioned it before the ''
Malleus Maleficarum'' as it is possible to see.
Binsfeld's classification of demons
''Binsfeld's classification of demons'' was prepared in
1589 by
Peter Binsfeld. His demon classification based on the
seven deadly sins, establishing that each one of the mentioned demons tempted people by means of one of those
sins.
*
Lucifer: arrogance
*
Mammon: avarice (greed)
*
Asmodai: lust
*
Satan: wrath
*
Beelzebub: gluttony
*
Leviathan: jealousy
*
Belphegor: sloth (laziness)
Guazzo's classification of demons
Francesco Maria Guazzo prepared this classification of demons based on a previous work by
Michael Psellus. It was published in his book ''Compendium Maleficarum'' in 1608.
*Demons of the superior layers of the air, which never establish a relationship with people.
*Demons of the inferior layers of the air, which are responsible for storms.
*Demons of earth, which dwell in fields, caves and forests.
*Demons of water, which are female demons, and destroy aquatic animals.
*Demons of the underground part of the earth, responsible of keeping hidden treasures, causing earthquakes, and causing the crumbling of houses.
*Demons of the night, which are black and evil. These demons avoid daylight.
Michaelis' classification of demons
In
1613 Sebastian Michaelis wrote a book, ''Admirable History'', in which included a classification of demons as it was told to him by the demon
Berith when he was exorcising a nun (according to the author). This classification is based in hierarchies, the sins by means of which the temptation is made, and includes the demons' adversaries (these adversaries are who allegedly suffered that temptation without falling).
Note that many demons' names are exclusively French or unknown in other catalogues. St. John and St. John the Evangelist are the same but were written as if they were different persons (or did he consider St. John as John the Baptist?), and other saints are cited only by their name without making clear, i.e., which Francis is (of Assisi?).
= First Hierarchy
=
*
Beelzebub: arrogance; adversary, St. Francis
*
Leviathan: attacks Christian religious beliefs; adversary, St. Peter
*
Asmodai: lust; adversary: St. John
*
Berith: murdering and blasphemy; adversary, St. Barnabas
*
Astaroth: laziness and vanity; adversary, St. Bartholomew
*
Verrin: impatience; adversary, St. Dominic
*
Gresil: impurity, uncleanness and nastiness; adversary, St. Bernard
*
Sonnilon: hate; adversary, St. Stephen.
= Second Hierarchy
=
*
Karo (demon): unpitying; adversary, St. Vincent
*
Camal: lust; adversary, St. John the Evangelist
*
Oeillet: richness; adversary, St. Martin
*
Rosier: sensuality; adversary, St. Basil
*
Soufflet: disobedience; adversary, St. Bernard
= Third Hierarchy
=
*
Belial: arrogance; adversary, St. Francis of Paula
*
Olivier (demon) Olivier: fierceness, greediness and envy; adversary, St. Lawrence
*
Jouvart: sexuality; adversary, not cited.
Barrett's classification of demons
Francis Barrett, in his book '''The magus''' (
1801), offered this '''classification of
demons''', making them princes of some
evil attitude, person or thing:
*
Mammon: seducers
*
Asmodai: vile revenges
*
Satan: witches and warlocks
*
Pithius: liars and liar spirits
*
Belial: fraud and injustice
*
Merihem: pestilences and spirits that cause pestilences
*
Abaddon: war, evil against good
*
Astaroth: inquisitors and accusers
Classification by month
During the 16th century it was believed that each demon had more strength to accomplish his mission during a special month of the year. In this way, he and his assistants' powers would work better during that month.
*
Belial in January
*
Leviathan in February
*
Satan in March
*
Belphegor in April
*
Lucifer in May
*
Berith in June
*
Beelzebub in July
*
Astaroth in August
*
Thammuz in September
*
Baal in October
*
Asmodai in November
*
Moloch in December
The classification of demons by month seems to have
Astrology astrological implications more than religious ones.
Classification by office
There were also classifications by office, like those written in several
grimoires.
Le Dragon Rouge
Written in
1522. (More info is needed here.)
Pseudomonarchia Daemonum
''Pseudomonarchia Daemonum'', by
Johann Weyer, is a
grimoire that contains a list of demons and the appropriate hours and rituals to conjure them ''in the name of God, Jesus and the Holy Ghost'' (simpler than those cited by ''The Lesser Key of Solomon'' below).
This book was written around
1583, and lists sixty-eight demons. The demons
Vassago,
Seir,
Dantalion and
Andromalius are not listed in this book. Pseudomonarchia Daemonum does not attribute seals to the demons. Weyer said to have been inspired by another grimoire also attributed to
King Solomon.
The Lesser Key of Solomon
:''Main article:
The Lesser Key of Solomon''
The ''Lesser Key of Solomon'' or ''Lemegeton Clavicula Salomonis'' is an anonymous
17th century grimoire, and one of the most popular books of
demonology. The ''Lesser Key of Solomon'' contains detailed descriptions of
spirits and the
conjurations needed to invoke and oblige them to do the will of the conjurer (referred to as the "exorcist"). It details the protective signs and rituals to be performed, the actions necessary to prevent the spirits from gaining control, the preparations prior to the
invocations, and instructions on how to make the necessary instruments for the execution of these
rituals.
The author of ''The Lesser Key of Solomon'' copied ''Pseudomonarchia Daemonum'' almost literally, but added demons' descriptions, their
Diabolical signature seals and details.
See also
*
Hierarchy of the demons
*
List of specific demons and types of demons
*
Names of the demons
Category:Demons
Category:Classification systems
ja:悪魔の分類
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