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Kebra Nagast
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The '''''Kebra Nagast''''' (var. '''''Kebra Negast''''',
Ge'ez ,
áŠá‰¥áˆ¨ áŠ?ገሥት, {{IPA.html">Ethiopian Church
Ethiopian Christians and
Rastafarians to contain the true history of the origin of the
Solomonid dynasty Solomonic line of kings in
Ethiopia. They regard it as the ultimate authority on the history of the conversion of the Ethiopians from the worship of the sun, moon, and stars to that of the "Lord God of Israel".
Origins
None of the manuscripts of the Kebra Nagast give any indication as to the identity of its compilers, the time when it was written, nor the circumstances under which it was compiled. Most scholars do believe, however, that it was compiled soon after the restoration of the "
Solomonid dynasty Solomonic line of kings" when the throne of Ethiopia was occupied by
Yekuno Amlak of Ethiopia Yekuno Amlak (reigned
1270 -
1285).
Early Portuguese translations
One of the earliest collections of documents of Ethiopia came through the writings of
Francisco Alvarez, official envoy which king
Manuel I of Portugal, sent to
Dawit II of Ethiopia, under Ambassador Don
Rodrigo De Lima. In the papers concerning this mission, Alvarez included an account of the Emperor of Ethiopia, and a description in
Portuguese language Portuguese of the habits of the Ethiopians, titled ''The Prester John of the Indies'', which was printed in 1533.
In the first quarter of the 16th century, P.N. Godinho published some traditions about
King Solomon and his son
Menelek I of Ethiopia Menelek, derived from the ''Kebra Nagast''. Further information about the contents of the ''Kebra Nagast'' was supplied by
Baltazar Téllez (1595-1675), the author of the ''Historia General de EtiopÃa Alta'' (Coimbra, 1660). The sources of his work were the histories of Manoel Almeida,
Alfonso Méndez and
Jerónimo Lobo.
Among the most complete, and least known, translations of the ''Kebra Nagast'', is the exhaustive work of
Heinrich Cornelius Agrippa ''Historia de las cosas de EtiopÃa'' (Toledo, 1528) -- a greatly amplified account. Agrippa was an
alchemy alchemist, a physician, and expert in magical sciences and
Kabala; he resided in the courts of
Maximilian I, Holy Roman Emperor Maximilian I and
Charles V, Holy Roman Emperor Charles V; eventually he suffered imprisonment in
Grenoble by order of King
Francis I of France, where he died.
Additional information on Arabic additions to the original narratives of the ''Kebra Nagast'' was included by the Jesuit priest
Manoel Almeida (1580-1646) in his ''Historia de EtiopÃa'' which does not appear to have been published in its entirety. Almeida was sent out as a missionary to Ethiopia, and had abundant opportunity to learn about the ''Kebra Nagast'' at first hand, owing to his excellent command of the language. His manuscript is a valuable work. His brother, Apollinare, also went out to the country as a missionary and was, along with his two companions, stoned to death in
Tigray.
Beginnings of modern scholarship of the book
It was not until the close of the eighteenth century when
James Bruce of Kinnaird, the famous
Scotland Scottish explorer, published an account of his travels in search of the sources of the
Nile, that some information as to the contents of the ''Kebra Nagast'' came to be generally known amongst scholars and theologians.
When Bruce was leaving Gondar, Ras
Mikael Sehul, the powerful ''
Wazir'' of Emperor
Tekle Haymanot II of Ethiopia Tekle Haymanot, gave him several most valuable Ethiopic manuscripts and among them was a copy of the ''Kebra Nagast''. When the third edition of his ''Travels in Search of the Sources of the Nile'' was published, there appeared a description of the contents of the original manuscript. In due course these documents were given to the
Bodleian Library at
Oxford University.
External links
*A translation of this book to English is available at [http://www.sacred-texts.com/chr/kn/ Sacred Texts].
Category:Ethiopian culture
Category:Rastafarianism
Category:Ge'ez
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