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Mississippian Culture

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The '''Mississippian culture''' was a Mound Builders mound-building Native Americans in the United States Native American culture that flourished in the Midwestern United States Midwestern, Eastern United States Eastern, and Southeastern United States Southeastern United States from approximately 900 to 1500 A.D., varying a bit regionally. The Mississippian way of life began to develop around 900 A.D. in the Mississippi River Valley (for which it is named). Cultures in the Tennessee River Valley may have also begun to develop Mississippian characteristics at this point. Almost all datings at known sites defined as Mississippian come before 1539 (when de Soto explored the area), and very few European artifacts have been discovered at known Mississippian sites, indicating very little contact with the Europeans.

Cultural traits
Image:Spiromoundsraccoon.gif Spiro Mounds.html" title="Meaning of thumb thumb|right|100px|Raccoon as depicted on a shell drawing from [[Spiro Mounds.html" title="Meaning of right|100px|Raccoon as depicted on a shell drawing from [[Spiro Mounds">thumb|right|100px|Raccoon as depicted on a shell drawing from [[Spiro Mounds">right|100px|Raccoon as depicted on a shell drawing from [[Spiro Mounds">thumb|right|100px|Raccoon as depicted on a shell drawing from [[Spiro Mounds A number of cultural traits are recognized as being characteristic of the Mississippians. Although not all Mississippian peoples practiced all of the following activities, all of them were distinct from their ancestors in their adoption of some or all of these traits. #The construction of truncated pyramid mounds, or platform mounds. Such mounds were usually square, rectangular, or occasionally circular. Structures (domestic houses, temples, burial buildings, or other) were usually constructed atop such mounds. #Maize-based agriculture. In most places, the development of Mississippian culture coincided with adoption of comparatively large-scale, intensive maize agriculture. #The adoption and use of riverine (or more rarely marine) shell tempering agents in their ceramics. #Widespread trade networks extending as far west as the Rockies, north to the Great Lakes, south to the Gulf of Mexico, and east to the Atlantic Ocean. #The development of the chiefdom or complex chiefdom level of social complexity. #The development of institutionalized social inequality. #A centralization of control of combined political and religious power in the hands of few or one. #The beginnings of a settlement hierarchy, in which one major center (with mounds) has clear influence or control over a number of lesser communities, which may or may not possess a smaller number of mounds. #The adoption of the paraphernalia of the Southeastern Ceremonial Complex (SECC), also called the Southern Cult. This is the belief system of the Mississippians as we know it. SECC items occur from Wisconsin (see Aztalan State Park) to the Gulf Coast, and from Florida to Arkansas and Oklahoma. The Mississippians had no writing system, extractive metallurgy, or stone architecture.

Chronology
The Mississippian stage is usually divided into three or more periods. Each of these periods is an arbitrary historical distinction that varies from region to region. At one site, each period may be considered to begin earlier or later, depending on the speed of adoption or development of given Mississippian traits. Early Mississippian cultures are those which had just made the transition from the Woodland period Late Woodland period way of life (500-1000 A.D.). Different groups abandoned Tribe tribal lifeways for increasing complexity, sedentism, centralization, and agriculture. The Early Mississippian period is considered to be, in most places, c. 1000-1200 A.D. The Middle Mississippian period is often considered the high point of the Mississippian era. The formation of complex chiefdoms besides Cahokia and the spread and development of the SECC art and symbolism are characteristic changes of this period. The Mississippian traits listed above came to be widespread throughout the region. In most places, this period is recognized as occurring c. 1200-1400 A.D. The Late Mississippian period, usually considered from c. 1400 to European contact, is characterized by increasing warfare, political turmoil, and population movement. The population of Cahokia dispersed early in this period (1350-1400), perhaps migrating to other rising political centers. More defensive structures are often seen at sites, and sometimes a decline in mound-building and ceremonialism. Although some areas continued an essentially Middle Mississippian culture until the first significant contact with Europeans, most areas had dispersed or were experiencing severe social stress by 1500.

Contact with Europeans
Scholars have searched the records of Hernando de Soto (explorer) Hernando de Soto in 1539-1534 looking for exidence of contacts with Mississippians. He visited several villages, in some cases staying as a guest for a month or longer. Some encounters were violent, while others were relatively peaceable. In some cases, De Soto seems to have been used as a tool or ally in long-standing native feuds. In one example, De Soto negotiated a truce between the Pacaha and the Casqui. However, De Soto's later encounters left nearly all of the Spaniards and perhaps many hundreds of Native Americans dead. The chronicles of de Soto are the first documents ever written on Mississippian peoples, and are an invaluable source of information on the cultural practices of these peoples. After the destruction and flight of the de Soto expedition, the Mississippian peoples continued their way of life with little direct European influence. Indirectly, however, European introductions would change the face of the Eastern United States. Diseases undermined the social order of many chiefdoms, while some groups adopted European horses and changed back to nomadism (Bense pp. 256-257, 275-279). Political structures collapsed in many places. By the time more documentary evidence is available, the Mississippian way of life had changed irrevocably. Some groups maintained an oral tradition link to their mound-building past (such as the late 19th century Cherokee- Hudson pp. 334). Other Native American groups, having migrated many hundreds of miles and lost their elders to diseases, did not even remember that their own ancestors had built the mounds dotting the landscape. This contributed to the "Myth of the Mound Builders," officially debunked by Cyrus Thomas in 1894.

Known Mississippian Chiefdoms
Although the Mississippian culture was heavily disrupted before a complete understanding of the political landscape was written down, many Mississippian political bodies are still known. Some of them are listed below. *Angel Mounds: A chiefdom in southern Indiana. *Aztalan State Park: a small Mississippian chiefdom in Wisconsin existed there, the northern edge of the greater Mississippian culture. *Caddo: The historic and modern Caddo Native Americans are known to be derived from at least one Mississippian chiefdom. *Cahokia: Near East St. Louis, Illinois, Cahokia was possibly the first, and certainly the largest, of the Mississippian mound centers. *East Saint Louis, Illinois: West of Cahokia and east of St. Louis, the second-largest Mississippian mound center was at the site of present-day East St. Louis, which is partially preserved under the city streets and in backyards. *Etowah Indian Mounds Etowah: Another of the major Mississippian chiefdoms, believed by some to be a long-standing antagonist of the Moundville polity. *Joara The largest chiefdom in North Carolina at contact; also possibly the furthest northeastern Mississippian chiefdom center. *Ocmulgee National Monument: Ocmulgee was a Mississippian chiefdom, and the site was later used by the Creek (people) Creek Indians into historic times. *Moundville Archaeological Site Moundville: Probably one of the three biggest Mississippian chiefdom centers, located near Tuscaloosa, Alabama *St. Louis, Missouri: A major Mississippian mound center, now almost entirely destroyed, once occupied downtown St. Louis, thereby earning the nickname 'Mound City'. *Spiro Mounds: one of the best studied archaeological centers of Mississippian culture; located in east central Oklahoma *Wickliffe mounds: A chiefdom in western Kentucky.

Related modern tribes
Mississippian peoples were almost certainly ancestral to the majority of the Native American tribes living in this region in the historic era. The historic and modern day Native American tribes believed to have participated in the overarching Mississippian Culture include, among others too numerous to name: the Alabama (people) Alabama, Caddo, Cherokee, Chickasaw, Choctaw, Creek (people) Creek, Guale, Hitchiti, Houma Tribe Houma, Illiniwek Illinois, Kansa, Miami tribe Miami, Missouri tribe Missouri, Natchez people Natchez, Osage Nation, Quapaw, Seminole, Shawnee, Timucua, Tunica, Yamasee, and Yuchi.

References
*Bense, Judith A. ''Archaeology of the Southeastern United States: Paleoindian to World War I''. Academic Press, New York, 1994. ISBN 0120890607. *Cheryl Anne Cox; and David H. Dye, eds; ''Towns and Temples along the Mississippi'' University of Alabama Press 1990 *Hudson, Charles. ''The Southeastern Indians''. University of Tennessee Press, Knoxville, 1976. ISBN 0870492489. *O'Conner, Mallory McCane. ''Lost Cities of the Ancient Southeast.'' University Press of Florida, Florida A & M University, Gainesville, FL, 1995. ISBN 0-8130-1350-x. *Timothy R. Pauketat; ''The Ascent of Chiefs: Cahokia and Mississippian Politics in Native North America University of Alabama Press, 1994

External links

- LostWorlds.org | An Interactive Museum of the American Indian
- Cahokia Mounds
- Mississippian Artifacts
- More Links
- Etowah
- Moundville Category:Archaeological cultures Category:Archaeological sites in the United States Category:Mound Builders Category:Native American history Category:Pre-Columbian cultures de:Mississippi-Kultur fr:civilisation mississippienne see Mississippian culture

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